tih hla hi a ni. He hla hi sap hla "Come Holy Spirit, Heavenly Dove" tih atanga lak (translation) a ni a. Kum 1899 khan Kristian Hla Bu hmasa ber chu tihchhuah a ni a, chutah chuan hla 18 a awm a, he hla hi a hmasa ber (No. 1) a ni nghe nghe. Hla Bu Hmasa Ber Chanchin: A chhuah kum: Calcutta (tuna Kolkata). A chhunga hla awm zat: Hla 18 chauh a awm. A lettu leh phuahtute:
Mizo Kristian Hla Hmasa Ber: Chanchin leh a Bulthut Mizo Kristian hla hmasa ber chungchang kan sawi hian, kan hnam hmasawnna leh kan rinna zung hrui kan chhui a ni thin. Thuziak leh rimawi kalphung thar kan dawn tirh hun a nih avangin, he hla hian Mizo literatur-ah hmun pawimawh tak a luah a ni. Hla Hmasa Ber Chu: "Ka Eng-ti-na Nge?" mizo kristian hla hmasa ber fixed
: The first hymns by Mizo authors were included in the collection, featuring the works of Thanga (Upa) and Chhuahkhama (Rev) tih hla hi a ni
Mizo Kristian hla hmasa ber, a thlah chhuah chhuah, a khaangpui zia, hla riang hriat zo tawh loh zia, hla duh tawh zo si loh zia, Mizo khawvel-ah hla riang hriat zo tawh loh a ni. Hla hmasa ber a thlah chhuah chhuah, a duh tawh loh zia, a thlah chhuah chhuah zia, a khaangpui zia, hla riang hriat zo tawh loh zia, Mizo Kristian hla hmasa ber a ni. 1) a ni nghe nghe
at Nisapui village, significantly changing how these early hymns were performed. Key Figures and Milestones First Mizo Composers
The pioneers of Mizo Christianity, and F.W. Savidge , are central figures in this story. They arrived in the Mizo hills in 1894 and, almost immediately, began the work of translating hymns. Their initial efforts were crucial. They are credited with producing a collection of roughly translated Western hymns, with a handwritten book of their collection being distributed as early as 1897.
